Episode 389: Paul's Defense Before Agrippa (Acts 26)
Play • 34 min
Continuing our series on the Book of Acts, Peter Leithart, Alastair Roberts, James Bejon and Jeff Meyers discuss Acts 26. _ Theopolis Liturgy and Psalter! https://athanasiuspress.org/product/theopolis-liturgy-and-psalter/ Theopolitan Reading, by Peter Leithart https://athanasiuspress.org/product/theopolitan-reading/ Psalm 125 Chant www.youtube.com/watch?v=VPpInCgyNfo Psalm 98 Chant www.youtube.com/watch?v=oJuwPKEhU2c Psalm 12 Chant www.youtube.com/watch?v=_sidywTXXkU Psalm 120 Chant www.youtube.com/watch?v=SULIFaui76M Psalm 47 Chant www.youtube.com/watch?v=93HgY9dFX4c Psalm 1 Chant www.youtube.com/watch?v=e3igF7e-Lgs Psalm 2 Chant www.youtube.com/watch?v=pW-iT21hK7U Psalm 23 Chant www.youtube.com/watch?v=ux9zwc4zwGw Psalm 88 Chant www.youtube.com/watch?v=jbUANfrXOsw Psalm 46 Chant www.youtube.com/watch?v=93KjrXHmfz0 _ Sign up for In Medias Res & get our new e-book on Paedocommunion by Peter Leithart! mailchi.mp/0b01d726f2fe/inmediasres New audio project, the Theopolis Blogcast! Subscribe: theopolis-blogcast.simplecast.com/ Subscribe on Youtube for weekly theology videos: www.youtube.com/channel/UCu9ejEQ9Iq8-HWkQ6S53sfQ New Book! Theopolitan Liturgy! Amazon: amzn.to/2YtaD2m Athanasius: bit.ly/2sNYoRX Theopolis Blog: theopolisinstitute.com/theopolis-blog/ Website: theopolisinstitute.com Twitter: @_theopolis
Soteriology 101: Former Calvinistic Professor discusses Doctrines of Salvation
Soteriology 101: Former Calvinistic Professor discusses Doctrines of Salvation
Leighton Flowers : Professor of Theology, Director of Youth Evangelism for
Are "Modern Arminians" Semi-Pelagian?
Dr Leighton Flowers replies to Dr Brian Abasciano of the Society of Evangelical Arminians regarding his self-defeating accusations of "Semi-Pelagianism" against Provisionists. The complete article can be found here: https://soteriology101.com/2020/12/19... For a summary of this issue please watch: https://youtu.be/pYcB9wQQevs As many of our regular listeners are aware, we as “Provisionists” (or “Traditional Southern Baptists”), are sometimes accused of holding to heretical (or “semi” heretical) views due to our denial of the Calvinistic doctrine of Total Inability, the belief that all men are born in a corpselike dead condition spiritually and thus must be given new life (“regeneration” on Calvinism) or partial life (“partial regeneration” on Classical Arminianism) to believe the clearly taught, graciously inspired gospel truth brought by the Holy Spirit through His chosen messengers. I have produced much to debunk the concept of Total Inability in my books, blog posts and broadcasts, but in short, we deny that being “spiritually dead” entails a moral incapacity to believe so as to be given new life. What does the Bible say one must do BEFORE getting new life? “But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” -John 20:31 “…you refuse to come to me to have life.” -John 5:40 The scriptures seem to teach that “believing in” or “coming to” Christ is the solution for those who remain dead in their trespasses rather than some pre-regenerating or pre-partial regenerating work. Interestingly, some modern-day Arminians, like Dr Brian Abasciano of the Society of Evangelical Arminians, agree with me in regard to my objections against the need for a “partial regeneration.” Abasciano wrote: “…the classical Arminian view is neither the only nor the typical Arminian view of prevenient grace. The classical view regards prevenient grace as a partial regeneration. …the more typical Arminian view today does not view prevenient grace as partial regeneration, but as God’s work of helping sinners to believe the gospel in various ways such as enlightening, convicting, drawing, opening the heart, etc... It does not involve a split in regeneration.” LINK: http://evangelicalarminians.org/brian... Both Olson and Abasciano maintain, however, that God must supply an extra supernatural grace to the lost, above and beyond the supernaturally gracious work in bringing us the gospel, in order for the lost to believe it. In my experience, the modern Arminian, like Abasciano, have been hard-pressed to explain what exactly that supernatural grace is accomplishing that is not adequately accomplished by the gospel itself. After all, if the condition of man from birth is not, as the Calvinist explains it, “corpse-like-dead and thus needing spiritual life in order to believe the gospel,” then what must the Holy Spirit do to the lost man in order to make the gospel revelation sufficiently believable? On Abasciano’s view, what specifically is the Spirit DOING above and beyond what the Spirit does by bringing the light of the gospel? The complete article can be found here: https://soteriology101.com/2020/12/19...
1 hr 34 min
The Masculinist Podcast
The Masculinist Podcast
Aaron Renn
The Founding of Conservatism
Many if not most conservatives in the United States have very little idea where the conservative movement originated and how it developed. This episode provides an extremely condensed summary of the founding of conservatism in the wake of World War II, as well as a bit about its history since then. Key points include: ·      American conservatism is a modern political movement with postwar origins. It does not extend back to the founding, Edmund Burke, etc. ·      Contrary to its stated commitment to timeless principles, the beliefs of conservatism have continuously and even radically changed over time.  ·      Conservatism was originally a tiny movement of people on the margins who achieved successes that were probably inconceivable to their founders.  ·      Conservatism was originally separate from the Republican Party, then one faction within, and now today has become indistinguishable from it. The Republican Party is monolithically conservative today. ·      Social conservatives, as we understand the term today, were not originally part of the conservative movement and joined it much later in the 1970s and 80s.  Further reading for those interested in the history of conservatism: George Nash, The Conservative Intellectual Movement in America Since 1945 (considered the canonical history of the movement up through the mid-1970s) George Hawley, Right Wing Critics of American Conservatism  (written by a University of Alabama professor) Paul Gottfried, Conservatism in America (the "loser's history" from a paleoconservative, written on an academic press).
40 min
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