Robert Romero Amplifies The Brown Church
48 min

16th century priest Antonio de Montesinos once said to a group of American Christians: “God gave you the opportunity to share about Jesus and love, and instead you are exploiting it for greed. If you don’t repent, God’s gonna send you to hell.” This is the first social justice sermon preached in the Americas, one that inspired Robert Romero, author of The Brown Church's, own personal mission.

Romero uses his voice to educate people on the history of the Brown Church and the role it has played in the most pivotal moments throughout history. Consistently a voice for the voiceless and a home for the homeless, the Brown Church has much to teach us, if only we would listen.

Pass The Mic
Pass The Mic
The Witness
Becoming Brave with Dr. Brenda Salter Mcneil
What a special guest we have on the podcast today! If you are familiar with the conversation about reconciliation and justice in the church, you won’t get very far without hearing the name, the Rev. Dr. Brenda Salter Mcneil.  Dr. Brenda Salter McNeil is a dynamic speaker, author, professor and reconciliation thought leader. Her mission is to inspire, equip and empower the next generation of Christian leaders to be practitioners of reconciliation.   Dr. Brenda is an international trailblazer, leading individuals, communities, and organizations to biblical reconciliation. She was featured as one of the 50 most influential women to watch by Christianity Today in 2012.   She is the author of Roadmap to Reconciliation 2.0, A Credible Witness: Reflections on Power, Evangelism and Race (2008), and The Heart of Racial Justice: How Soul Change Leads to Social Change (2005), coauthored with Rick Richardson. Her newest book Becoming Brave: Finding the Courage to Pursue Racial Justice Now is available August 2020. Becoming Brave offers a distinctly Christian framework for addressing systemic injustice. It challenges Christians to be everyday activists who become brave enough to break the silence and work with others to dismantle systems of injustice and inequality. Looking through the lens of the biblical narrative of Esther, McNeil challenges Christian reconcilers to recognize the particular pain in our world so they can work together to repair what is broken while maintaining a deep hope in God’s ongoing work for justice. This book provides education and prophetic inspiration for every person who wants to take reconciliation seriously.
58 min
For the Life of the World / Yale Center for Faith & Culture
For the Life of the World / Yale Center for Faith & Culture
Matthew Croasmun, Drew Collins, Miroslav Volf, Ryan McAnnally-Linz, Evan Rosa
Joyful Recognition, All Is Gift: Four Perspectives on Gratitude in 2020 / Stacey Floyd-Thomas, Sarah Schnitker, Jessica Hooten Wilson, Miroslav Volf
Defining gratitude as joyful recognition, the courage to be grateful, comparing gratitude for self-help vs gratitude in prayer, resilience, seeing all as gift and everything as grace. Featuring: Stacey Floyd-Thomas, Sarah Schnitker, Jessica Hooten Wilson, and Miroslav Volf. Show Notes * 1:07 - Miroslav Volf * Our gratitude for you listeners! * Sometimes complaint comes easier than gratitude, requiring the courage to be grateful. * Misconceptions about gratitude: repayment of debt, obligation to the giver, a strategy for happiness or subjective well-being. * Miroslav’s view of gratitude: Joyful recognition * Gratitude is "joy over the giver, joy over the gift, joy over having received the gift and having been set into relation to the giver marked by freedom.” * 6:45 - Stacey Floyd-Thomas * Slow down and focus on what matters most * Despite what may seem grim in this moment, redeem now as a holy time. * Gratitude as not merely a disposition but an essential duty of defiance and determination that keeps us bound to our first duty: to care for our neighbors as our very best selves. * Maya Angelou: “Let gratitude be the pillow upon which you say your nightly prayer, and let faith be the bridge you build to overcome evil and welcome good.” * 10:18 - Sarah Schnitker * Praying gratitude together as more than self-help * The difference between gratitude as prayer and gratitude as a tool for feeling happier * 14:30 - Jessica Hooten Wilson * “Thank you for the fleas.” Corrie Ten Boom’s _The Hiding Place_ * 1 Thessalonians: “Give thanks in all circumstances." * "All is gift. Even sufferings of many kinds are gifts if we offer them up and allow God to redeem them." * Cultivate a gracious imagination that sees all as grace A recent review from one of our listeners: "So much is happening and our society has rules where we often check our deepest meaning systems at the door. This works until a year like this year when we need to draw on much deeper resources, and we want a way to connect as a community. This group seems committed to softening those isolating norms, and showing us all what that could look like to do so with love and respect." (Donnied48, 10/5/2020, via Apple Podcasts)
20 min
Quick to Listen
Quick to Listen
Christianity Today
Why We Can’t Stop Talking about Hillsong's Celebrity Pastors
Transcribed highlights of the show can be found in our episode summaries. At the beginning of this month, Hillsong NYC pastor Carl Lentz was fired. A day after the news went public, he posted a picture of his family on Instagram admitting he was unfaithful in his marriage. Both before and after the news, Lentz made headlines across Christian and secular media for his popularity and successful ministry—as well as the “hipster” pastor look he popularized. When Lentz co-founded Hillsong NYC with Joel Houston in 2010, the church drew lines around the block and caught the eye of A-list celebrities, none more famous than Justin Bieber. Lentz, who became famous for his wire-rimmed glasses, plunging V-necks, and designer sneakers, himself became subject of a number of profiles, including this 2015 GQ feature from Taffy Brodesser-Akner: “The music! The lights! The crowds!” begins an incredulous woman narrating a CNN segment on Hillsong NYC . “It looks like a rock concert.” The chyron reads “Hipster preacher smashes stereotypes.” They call Pastor Carl a hipster. Carl says he doesn’t know what that means, and he wears a motorcycle jacket when he says this.Pastor Joel is unwilling to acknowledge that there’s something going on here. Yes, he tells me, sure, he likes clothes. But that’s the end of it. I should ask Pastor Carl about the clothes, he tells me. What Pastor Carl does, he says—that’s intentional, and then he laughs. This week on Quick to Listen, we wanted to discuss the attention around a new generation of fashion-forward pastors. What does it reveal about ministry? But what does our fascination with this aesthetic reveal more broadly about the American and Western church? Anthropologist Katherine Ajibade, formerly a researcher with the British think tank Theos, joins CT’s Morgan Lee and Kate Shellnutt. What is Quick to Listen? Read more Rate Quick to Listen on Apple Podcasts Follow the podcast on Twitter Follow our hosts on Twitter: Morgan Lee and Ted Olsen Follow Katherine Ajibade on Twitter Music by Sweeps Quick to Listen is produced by Morgan Lee and Matt Linder The transcript is edited by Bunmi Ishola Learn more about your ad choices. Visit megaphone.fm/adchoices
59 min
The Daily Liturgy Podcast
The Daily Liturgy Podcast
Coram Deo Church Community
November 28, 2020
Scripture: Daniel 12, Revelation 1:4b-8, Psalm 127 Writers: Mike Kresnik, Bob Thune, Darby Whealy, Tyler Anderson Narrators: Charlotte Bertrand, Gary Nebeker, Bob Thune, Darby Whealy, Kevin Huddleston Music: Dan Phelps and William Ryan Fitch Production: Mike Kresnik, Bethany Gilbert Sources: The Worship Sourcebook; The Valley of Vision; The Book of Common Prayer; + original contributions by the authors. OPENING PRAYER Search me, O God, and know my heart; Test me and know my anxious thoughts; And see if there be any hurtful way in me, And lead me in the way everlasting. CONFESSION OF SIN & PRAYER FOR GRACE God my Father, in my weakness and unbelief I have lived by my own strength rather than by the power of your resurrection. I confess my self-reliance. By your Spirit, so draw my heart to you, so guide my mind, so fill my imagination, so control my will, that I may be wholly yours, utterly dedicated to you; and then use me as you will, for your glory and the welfare of your people; through our Lord and Savior Jesus Christ. Amen. OT READING: Daniel 12 THE LORD’S PRAYER NT READING: Revelation 1:4b-8 PRAYER OF ADORATION: Almighty God: I bow in worship before you, the one who was and who is and who is to come. In you I find my beginning and my end, my source and my destiny. To you be glory and dominion forever and ever. PSALM READING: Psalm 127  PRAYER OF CONSECRATION O God: thank you for this direct frontal attack on my anxiety and restlessness! I admit my anxious toil; my rising early and staying up late seeking to build something stable and lasting. But apart from you, it’s all in vain. So help me commit my labors to you. Help me this evening to receive the gift of sleep as a gracious blessing from a loving Father. Thank you also for this Psalm’s unapologetic embrace of children and family. In a culture that both idolizes children and sees them as optional and expendable, may your church honor and welcome and treasure little ones. Help me do my part to encourage the families around me and to be a godly example to those younger than me. Fulfill your covenant promises to your people, so that when I am old and gray, I can rejoice in your faithfulness to the next generation.  BENEDICTION And now may the grace of the Lord Jesus Christ, and the love of God, and the fellowship and communion of the Holy Spirit abide and remain with us, now and throughout our time on earth, until the day of His return: Amen.
9 min
Renovaré Podcast with Nathan Foster
Renovaré Podcast with Nathan Foster
Renovaré
Roger Fredrikson (w/ Dallas Willard + Richard Foster) — Beyond Sin Management
Richard Foster: [00:02:52] Renovare and what we do is not about personalities. And that's one of the reasons that we always work as a team, because then the various gifts of the people of God can come forward and we can live and move in that and be strengthened by it. Of course, the life in the kingdom must always be enfleshed. And that does take people. And we're so thankful for the various ones that teach me and teach you and help us all. Roger Fredrickson is one of those kinds of persons. When I first was considering a move to Wichita, Kansas to teach at a university there. I mean, I thought Wichita, Kansas was the end of the earth. And, it's not, I want you to understand that. So we're lovely place. It is not the end of the earth, though you can see it from there. And, very wisely the college president when Carolyn and I went there to just be together and think about this idea. He invited Roger and Ruth Fredrickson to meet with us and have dinner. I'll tell you that president knew exactly what he was doing. I immediately fell in love with those two people. They just had the ability to kind of put their arms around the city in the world and people and everything. It was a great blessing. Roger had come to that city of Wichita to pastor a church that had really been broken. There'd been a church split. You understand about those things? I bet. And a great human, which facility downtown, probably seat a few thousand and there was just a couple hundred folk left. After many people had left and built a very big facility. And I watched Roger take that church. He wrote a book about it, called _The Church That Refused to Die_. And I watched that. And then whenever I could, I would just try to slip in. I remember once coming, Roger doesn't even know this. I came to their new year's Eve service. Just sat there, just cause I wanted to soak in that life. Just the life of God. And Roger's the only person who has ever been able to get me onto a committee. You do know that Bible verse...God so loved the world that he did not form a committee. But Roger got me on a steering committee to bring Leighton Ford for a campaign in the city. I just watched how he threw his arms around the city. We'd meet in Hispanic churches. We meet in all kinds of places and our steering committee and how the love begin to flow. And then the last service. And then after that service, we went over to the church that had split away from Roger's church and the hostility was such they wouldn't allow each other to go to the other church building, even just walk in the building. And, uh,= I just stood there amazed as we shared thanked each other. And then Roger stood up and said, you know, you all know what's going on between our two churches. And then he turned to wonderful pastor that other church. And he said, I believe it's time to bury the hatchet. And he walked over and hugged that man. And I thought the kingdom of God has come near. See, and that's Roger Fredrikson, he's speaking to us this morning and I know he will point us to life in the kingdom of God and what that means. Roger come bless you. Roger Fredrikson: [00:06:36] I had a friend who sometime ago gave me a statement that flies in the face of what Richard said. It deals with a dilemma that we often get in once in a while get into the church. I was walking in San Francisco along the golden gate bridge. When a man I saw a man about to jump off. I tried to dissuade him from committing suicide and told him simply that God loved him. A tear came to his eye. I then asked him, are you a Christian or a Jew or a Hindu or what? He said, I'm a Christian. I said, me too, small world... protestant or Catholic. He said, Protestant. I said, me too, what denomination? He said Northern Baptist. I said, well, me too. That's amazing. Northern conservative Baptist, or Northern liberal Baptist? He said Northern conservative Baptist. I said, I don't believe it. Northern conservative fundamentalist Baptist or Northern conservative reform Baptist? He said Northern conservative fundamentalist Baptist. I said remarkable, Northern conservative fundamentalist Baptist, great lakes region or Northern conservative fundamentalist Baptist Eastern region. He said Northern conservative fundamentalist Baptist, great lakes region. I said a miracle Northern conservative fundamentalist Baptist, great lakes region of 1879 or Northern conservative fundamentalist Baptist. Great lakes region of 1912. He said Northern conservative fundamentalist Baptist. Great lakes region of 1912. I said, die heretic and I pushed him off Now in the face of this. Let me just say before the session began, we either laugh or cry about that. Don't we. I met the pastor of the Metropolitan Baptist church again, who serves the church now in Texas, Phil Lineberger. Where are you? Come down here, please. Just for a minute. Will you, as Richard has indicated, one of the great spiritual experiences of my life was when Metropolitan Baptist. And I want to say this in deep love, a great Southern Baptist church. And our tattered First Baptist church, American Baptist gathered for worship, which Richard, each other. (Banter) I want to say this man had the courage to go to a board of deacon. Some of whom said we don't want to go into a church building that was stolen from us. And our people said we don't want to drag out old dead bones again. And somehow we said to them, we pray each Sunday, forgive us our debts. As we forgive our debtors, we cannot do that and live this uptight way we're living. And out of a came a reconciliation service. Phil, I've carried you in my heart ever since. In fact, in my study, I've got the picture of the two. It was greeting one another, and I want to bless you and thank God for you. I really think in a way, that's my speech. I'm going to be very, very personal with you at the outset. Not because I want your pity just to state a fact. Two-and-a-half years ago.... I was diagnosed with leukemia and I want to say that by love and prayers, a marvelous oncologist and sophisticated medication I'm doing very well. Ruth. And I greet each day with joy and wonder and gratitude. Now resources come in at a time like this, because I went through several days of the dark night of the soul, Saint John of the cross said. But in the midst of it, there were assurances and prayers and love. And finally a profound new sense of the presence of God. The Renovare office shipped me--it was a great package--the third chapter of the divine conspiracy, which deals with what Jesus knew, our God-bathed world. I sat down one night and started to read that I was so entranced and overcome. I at times wanted to shout. I wanted to weep because there came to me after all these years of preaching about the kingdom-- intellectually understanding the kingdom and I having intimations of the kingdom--there came to me a great new awareness of the wonder and the intimacy of the presence of God's kingdom in which I have rejoiced. And in many ways, grown in these last years. Strange and amazing things happen. I was driving back from the hospital in a park that we call McKennan park. A boy was coming home from school. It's a simple thing. He had a knapsack over his back. He had a lunch bucket in his hand and he was just dancing. And I just stopped. And almost with tears of joy, watch that boy dance with freedom. And I thought about Jesus' incredible statement, unless you become as a little child, you'll in no wise enter the kingdom of heaven. And I said, Lord, I thank you that I see the kingdom all about me. And since then, in all kinds of interesting, amazing unexpected places I have seen and experienced that kingdom for which I thank God. The sad thing and the things I want to say briefly here, girl, out of a love and a passion for the mandate, say it, the mainline church and the institutional church to which, and I, and I recognize we come from many different backgrounds here, but that…
47 min
OnScript
OnScript
M Lynch, M. Bates, D. Johnson, E. Heim, C. Tilling, A. Hughes
Richard Rice - The Future of Open Theism
Episode: The upstart theological movement called open theism is coming of age. It's time to reassess its possibilities, promises, and perils. One of the founders of open theism, Richard Rice, speaks with co-host Matt Bates about varieties of open theism, vexed models concerning God and time, and his own spiritual journey in the face of the intense controversies surrounding open theism within evangelicalism. The Book: Richard Rice, The Future of Open Theism: From Antecedents to Opportunities (IVP Academic, 2020). Open theism has reached its adolescence. How did it get here? And where does it go from here? Since IVP's publication of The Openness of God in 1994, evangelical theology has grappled with the alternative vision of the doctrine of God that open theism offers. Responding to critics who claim that it proposes a truncated version of God that fails to account for Scripture and denies many of the traditional attributes of God, open theism's proponents contend that its view of God is not only biblically warranted but also more accurate―with a portrayal of God that emphasizes divine love for humanity and responsiveness to human free will. No matter what one's assessment, open theism inarguably has made a significant impact on recent theological discourse. Now, twenty-five years later, Richard Rice recounts in this volume the history of open theism from its antecedents and early developments to its more recent and varied expressions. He then considers different directions that open theism might continue to develop in relation to several primary doctrines of the Christian faith. (Publisher’s description). Guest: Richard Rice received an MDiv degree from Andrews University in 1969, and an MA and PhD in Christian theology from the University of Chicago in 1972 and 1974, respectively. Rice is a Professor of Religion at Loma Linda University in the areas of Theology and Philosophy of Religion. Rice is the sole author numerous books, including God's Foreknowledge and Man’s Free Will; The Reign of God: An Introduction to Christian Theology from a Seventh-day Adventist Perspective; and Search for Meaning: Contemporary Responses to the Problem of Pain. He also co-authored, along with Clark Pinnock, John Sanders, William Hasker, and David Basinger, the book that for practical purposes launched open theism into the mainstream of theological conversation, The Openness of God: A Biblical Challenge to the Traditional Understanding of God. OnScript's Review: All Christians have implicit or explicit models regarding how God engages the world. As classical theologians consider the widest categories—God's relationship to time, providence, and human free will—open theism has proven to be a disruptive but necessary conversation partner. Richard Rice masterfully maps the past and present landscape of open theism while adding his own powerful and creative voice. --Matthew W. Bates, author of The Birth of the Trinity, for OnScript
1 hr 6 min
As In Heaven
As In Heaven
The Gospel Coalition
Navigating White Evangelical Spaces
_Disclaimer: This episode has been marked as explicit due to sensitive language related to racial slurs. Please listen with discretion._ Jim Davis and Mike Aitcheson welcome Jason Cook to share some of the unique relational dynamics of navigating white evangelical spaces as a black pastor. Between super awkward questions, cringeworthy moments, and just downright painful interactions, Jason offers a glimpse into his own experience and encourages believers to grow in hospitality toward those outside of their own cultures. The group discusses: * An introduction to Jason Cook (1:17) * Growing up in traditional black churches in the South (2:18) * Pivotal moments coming to faith (4:30) * Leading multi-ethnic churches in segregated cities (7:12) * Awkward moments as a black Christian in majority white evangelicalism (13:07) * Navigating racial caricatures (17:08) * Painful experiences as a black Christian in majority white evangelicalism (24:19) * The long suffering of black people in the American South (31:10) * Accepted as a black athlete; rejected as a black man (35:01) * Unearthing cultural prejudices (44:43) * Interracial marriage and biracial children (46:24) * Leading in a church when other leaders have completely different world views (54:07) * Civil Rights, Right to Life, and Communism (59:57) * Being yourself as a black man in largely white evangelicalism (1:08:02) Explore more from TGC on the topic of race.DISCUSSION QUESTIONS: * How is it different for minorities to navigate predominantly white spaces verses how whites navigate these same spaces? What does this look like in the church? * How can the church give space to other cultures to pursue the vision of a multi-ethnic church? What might keep a church from doing this? * What are typical struggles churches face when moving towards multi-ethnic leadership? What gives rise to these struggles? How do churches support and submit to voices and cultures that are different to theirs?
1 hr 15 min
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