Culture Matters
Culture Matters
Mar 12, 2019
Theology of Culture: Creation (Part 1)
Play

This episode kicks off an ongoing series that will come and go throughout the year and will focus on a theology of culture. Episode 83 looks specifically at creation.  

As In Heaven
As In Heaven
The Gospel Coalition
What’s at Stake?: Gospel Opportunities and Implications
In this episode of As In Heaven, hosts Jim Davis and Mike Aitcheson welcome Soong Chan-Rah to discuss reclaiming the church from cultural captivity and the specific ways that Western attitudes of individualism have crept into our modern ministry philosophies. Rah shares insights regarding the ethics of the kingdom and paints a picture of hopes and dreams for the future. Rah focuses on the positive gospel opportunities in addressing race and justice with kingdom ethics. * An introduction to Soong Chan-Rah (:58) * Cultural shifts in objections to the gospel (2:54) * The significance of minority leadership in this shift (9:43) * The Next Evangelicalism: Freeing the Church From Western Cultural Captivity (13:27) * “Captivity” in the conversation (17:11) * Advice for church leadership in these conversations (21:14) * “Aren’t we pas this now?” (28:10) * How important it is for the church to get this cultural moment right (33:55) * What happens when churches dismiss these cultural conversations (37:59) * The church’s two minute drill (42:44) * Hopeful realism (49:21) Explore more from TGC on the topic of race.DISCUSSION QUESTIONS: * What are some biblical truths that the church stands by that you see the church as failing to live into? * What does it mean that we should embrace “the full biblical narrative”? In the arc of that narrative, which parts of the narrative do you see yourself latching on to more easily? * What are ways that the church has gone into “captivity” to western values? What are ways you have seen this in our bible reading? In our community life? In Christian engagements with social issues? * What are ways that we can remember the sins of our past corporately in regard to how the church has engaged with minority racial groups? What gospel hope does Jesus offer in our remembering? * What are your hopes for the future of the Western Church? How do you hope to see the church embrace values that are biblical, rather than cultural? What would that look like for your local church?
53 min
Read the Bible
Read the Bible
The Gospel Coalition, D. A. Carson
January 28 – Vol. 2
Three observations that spring from Esther 5: _First_, the pace of the story prompts a cultural observation. There is much in our culture that demands instantaneous decision. That is as true in the ecclesiastical arena as in the political. We observe what we judge to be an injustice and immediately we get on the phone, fire off E-mails, or huddle in small groups at the local coffee shop to talk over the situation. Of course, some situations require speed. Endemic procrastination is not a virtue. But a great many situations, especially those that involve people relations, could benefit from extra time, a slower pace, a period to reflect. We have already seen that the news of Haman’s plot has been disseminated throughout the empire. Considerable time therefore elapsed before Mordecai approached Esther and challenged her to act. Even then, she did not barge into the king’s presence. She allowed three days for preparation and prayer. Now she is in the presence of the king. Her unauthorized entrance has been accepted. But instead of laying out the problem immediately, she calmly invites the king and Haman to a private banquet. When they get there, she slows the pace even more and builds anticipation by proposing a further banquet, when she will tell all. _Second_, Haman represents a man lusting for power. He is in high spirits because only the king and he have been invited to Esther’s banquet (Esther 5:9, 12). His boast is his wealth and his public elevation above the other nobles (Esther 5:11). It is not enough for him to be rich and powerful; he must be richer and more powerful than others. Doubtless some readers suppose that such temptations do not really afflict them, because they do not have access to the measures of wealth and power that might make them vulnerable. This is naive. Watch how often people, Christian people, become unprincipled, silly, easily manipulated, when they are in the presence of what they judge to be greatness. One of the great virtues of genuine holiness, a virtue immaculately reflected in the Lord Jesus, is the ability to interact the same way with rich and poor alike, with strong and weak alike. Beware of those who fawn over wealth and power and boast about the powerful people they know. Their spiritual mentor is Haman. _Third_, Haman represents a man sold out to hatred. All of his strengths and advantages, by his own admission, mean nothing to him when he thinks of Mordecai, “that Jew” (Esther 5:13). The only thing that can restore his delight is the prospect of Mordecai’s death (Esther 5:14). Here is self-love, the heart of all sin, at its social worst: unrestrained, it vows that it will be first and wants the death of all who stand in the way of fulfilling that vow. _This podcast is designed to be used alongside TGC's Read The Bible initiative (TGC.org/readthebible). The podcast features devotional commentaries from D.A. Carson’s book For the Love of God (vol. 2) that follow the M’Cheyne Bible reading plan._
3 min
Quick to Listen
Quick to Listen
Christianity Today
How American Evangelicals Lost Credibility with the Global Church
“Was the US never really a “Christian country,” or was US Christianity corrupted by politics?”That’s the question that Kylie Beach, a writer for the Australian-based Eternity News asked several days after the capitol insurrection and several days before last week’s presidential inauguration. She continued: Did the US only ever appear to be more Christian than other countries, or was its Christianity corrupted by politics? To put it frankly, are the people who declare themselves to be Christians in the US really just ‘cultural Christians’ – people who are ethnically descended from nations where Christianity was the primary religion? Or people who have taken on the outward form of their grandparent’s faith? Have they ever actually had a moment of conversion where they have decided to accept Christ as their Lord and Saviour? Do they read their Bibles to try to learn what God is like? Do they pray and listen for his direction? Beach isn’t the only Christian from around the world asking what to make of US evangelicals after Trump. At the UK’s Evangelical Alliance executive director Gavin Cavler wrote a column for the Times with the headline, "Let us redefine evangelism after the Trump presidency." He wrote that the word evangelical has become politicized and toxic even in the UK because of Trump politics. René Breuel is the pastor of Hopera, an evangelical church in Rome and has served as a student leader in International Fellowship of Evangelical Students movements in Brazil, Germany, Canada, and Italy. He is also the author of The Paradox of Happiness. Breuel joined global media manager Morgan Lee and editorial director Ted Olsen to discuss how non-US evangelicals saw American evangelicals before Trump, what has changed over the past four years, and what American evangelicals who want to regain this trust must do moving forward. What is Quick to Listen? Read more Rate Quick to Listen on Apple Podcasts Follow the podcast on Twitter Follow our hosts on Twitter: Morgan Lee and Ted Olsen Follow our guest on Twitter: René Breuel Music by Sweeps Quick to Listen is produced by Morgan Lee and Matt Linder The transcript is edited by Yvonne Su and Bunmi Ishola Learn more about your ad choices. Visit megaphone.fm/adchoices
1 hr 7 min
Gospelbound
Gospelbound
The Gospel Coalition, Collin Hansen
Russell Moore: How to Stand When the World Is Falling
If I want to read anyone’s reflections on recent years, it’s Russell Moore. The president of the Ethics and Religious Liberty Commission of the SBC hasn’t been as visible or vocal as he was before 2017, at least until the last week following the attack on the U.S. Capitol. But his newest book, _The Courage to Stand: Facing Your Fear Without Losing Your Soul_, published by B&H, is even better than a tell-all memoir. It’s a grace-infused reflection on where and how to stand tall when it feels like the world is going to crush you. Moore says, “The courage to stand is the courage to be crucified.” Indeed, Jesus sets the tone for this book. And if you’re going to worship and follow a Savior who submitted to the cross, you’re not going to follow the world’s typical mode of courage. I see this book as seeking to reclaim Jesus, or at least his reputation and authority, among evangelicals. Moore observes, “An entire generation is watching what goes on under the name of American religion, wondering if there is something real to it, or if it is just another useful tool to herd people, to elect allies, to make money.” Elsewhere he writes, “I’m not surprised now when I see Jesus used as a mascot to prop up some identity politics or power agenda, or even to cover up private immorality or public injustice.” We’ve seen that recently with the Jericho March, and then the protests-turned-attack at the Capitol. Moore joins me on Gospelbound to tell us what scares him, how to lead when no one seems to be following, ambition masquerading as conviction, and much more. This episode of Gospelbound is sponsored by The Good Book Company, publisher of _Meals with Jesus _by Ed Drew. These simple 10-minute family devotions in Luke’s Gospel explore Jesus’ character through nine meals that he shared with people. More information at thegoodbook.com.
50 min
Search
Clear search
Close search
Google apps
Main menu